传统社会变迁与民族文化传承--以台湾泰雅人为例

传统文化变迁与民族文化传承,是民族学或文化人类学研究的重要问题。以台湾少数民族泰雅人为例,近百年来,他们彻底改变了原始农业与狩猎采集的经济,改变了传统社会制度,最终导致部落解体。但在发展旅游观光业时,泰雅人注重下一代的双语教学,开办了泰雅文化和语言课程,开展了传统技艺学习,以各种方式挽救传统文化,所取得的成绩和存在的问题具有一定的借鉴意义。     

“四色文化”与黄河三角洲旅游开发

黄河三角洲作为共和国最年轻的土地，文化多元，既有底蕴深厚的古齐文化和薪火相传的革命文化，又有源远流长的黄河文化和神奇独特的生态文化，更有沿渤海湾，富有鱼盐之利的海洋文化，以及艰苦创业的石油文化，这些多元文化可以归纳为特色鲜明的四色文化。把积极打造“四色文化”作为黄河三角洲旅游开发的长远定位和目标，用文化的理念和目光推动景区建设、旅游产品开发、旅游服务完善等，将会增强区域旅业的吸引力和竞争力。     

论我国少数民族社会生产力的跨越式发展

生产力是少数民族社会发展的最终决定力量;科学技术是第一生产力,是推动少数民族社会全面进步的伟大杠杆。我国少数民族社会必须通过科技建设与技术创新、民族教育的建设与创新、管理创新、民族文化的创新和发展,实现生产力的跨越式发展,促进少数民族经济社会的全面发展。     

邓小平与二十世纪的中国先进文化

邓小平是20世纪中国思想文化史上的杰出人物。他深受传统文化的熏陶,与中华文化有着深厚的情缘。一方面,他善于从民族文化中吸取有益的营养,实现马克思主义与中国传统文化的完美结合;另一方面,他对民族文化传统的封建遗毒进行了无情的批判;此外,他以时代精神观照中华文化,博采各国文化之长,使中华文化与世界文明接榫。     

文化多样性与人类生存环境问题

多样的人类文化与人类生存环境结成了多样的联系形式,并对自然环境产生了不同的影响作用.重新认识、判定不同民族文化的生存学价值,维护及有效利用民族文化的多样性,对缓解目前已出现的生态环境恶化问题有着积极的意义.     

Civil society knowledge networks: how international development institutions reshape the geography of knowledge

What role have the processes and institutions of international development played in creating and propagating ideas around the world? This paper demonstrates that networks of development-focused civil society institutions can form global epistemic bridges even where communication technology, global markets, infrastructure, or state services do not reach. Given the penetration of these ‘civil society knowledge networks’ throughout the world, it is crucial to understand how these networks form, and how they create and spread ideas, mediating between global discourses and local needs. This paper builds on a multi-sited case study of one such civil society knowledge network, which includes an international foundation, its partner non-governmental organisations (NGOs) in Kenya, and one village where these NGOs run a forest conservation project. The case study provides a closely textured analysis of the mechanisms of knowledge production and consumption in the network, including personality politics, language, technology, political connections and the power dynamics of knowledge flows. It demonstrates the ways remoteness and disconnection are overcome through the epistemic reach of institutional networks involved in development interventions.     

论濒危民俗文化知识产权行政保护管理机制——基于制度分析视角

目前,我国许多民间文化艺术形式正面临着割裂消失、甚至被异化的危险境地;中国传统的口头、形体和其他种类的艺术形式,譬如刺绣、印染、剪纸、雕刻、中医药、针灸等民俗文化遗产的生存发展和保护都面临困境。我国正式加入《保护非物质文化遗产公约》后,应当加强保护民俗文化遗产的行政管理机制,提高对民俗文化遗产保护和知识产权行政管理保护水平。     

古代中西伦理文化异同新论

中国古代伦理文化的基本特点是伦常日用、务实求真的世俗色彩,兼容并收、融合扬弃的思想体系,注重修身、追求心性的内在修养。古代西方伦理文化的特色是突出道德及精神生活价值,强调群体利益高于个人利益等。中西古代伦理文化既有共同点,也有相异处。认真研究其基本特点及异同,对于建构、完善当代世界伦理文化新体系,具有借鉴意义。     

Vernacular rights cultures and the ‘Right to Have Rights’

We use a case study of the Landless Workers Movement (MST) in Brazil and the Via Campesina network of which they are part to develop the concept of ‘vernacular rights cultures’. Vernacular rights cultures calls attention to the way in which demands for the right to have rights call on particular cultures, histories and political contexts in a manner that can transform the rights inscribed in constitutions and political imaginaries. What Ranciere (1999) and Balibar (2002) call the democratisation of democracy, we therefore argue, does not just involve a logic of equality and inclusion through which dispossessed groups demand already existing rights. Rather, it also occurs as mobilisations alter the means through which rights are delivered and transform the content and meaning of the rights demanded.     

全球化背景下的中西方文化

中西方文化由于历史的原因存在着巨大的差异。在全球化的背景下,中西方文化的碰撞不可避免,中华文化面临较大挑战。探讨和研究在全球化的背景下如何保持民族文化的主体性,如何使中西方文化在碰撞之中不只是冲突而是交融,具有十分重要的战略意义。